Sunday, May 05, 2013

ARTICLE 1319 - Street Artist Aakash Nihalani's Spatially Arresting Designs Go Indoors






Terri Ciccone for artinfo.com

When Aakash Nihalani walks through the streets of New York City, he notices interesting colors, shapes, and other objects as much as the next person. But instead of taking an Instagram photo or making a mental note, Nihalani outlines that interesting object or shape with using the neon tape that he carries on him at all times, boxed within square or cube patterns. It is an ongoing series of both street art and indoor installations, the latter of which can be seen at his current show “Islands” at Brooklyn’s Signal Gallery through May 14.

This street artist highlights and emphasizes space in a way that’s elegant in its simplicity and form. Out in the world, he uses just his simple household material to make a basic shape that brings attention to contrasting forces in our urban environment, such as tape rectangles around a homeless man begging for change outside of an NYU dorm building, and neon green “bricks” among decaying grey and dull subway walls. Indoors, he uses simple forms that instead seem to pass through surfaces and change their dimensionality, making viewers more conscious of how they ordinarily walk through a space with walls, a floor and ceiling.

The gallery experience of “Islands” is certainly unique and interactive, disorienting his viewers (in a good way). It’s also very different from most of his recent outdoor work, which is known for its eye-popping neon green, pink, and yellow tape choices. This show, instead, is devoid of color. Large black-and-white square and rectangular shapes are taped onto the walls, sometimes spilling out into the floor of the space itself. “Cut outs” or shapes created on a wall with tape, and then filled in with black paint, seem to emphasize negative space more than they might highlight objects, and rectangular shapes seeming to change the dimensions of the floor area have a dizzying effect.

“Outside I’m always using the bright palettes of tapes to emphasize or highlight something. And in this show I really wanted to react to the gallery space in the way that I react outside,” Nihalani recently told ARTINFO. “When you simplify the gallery space, it’s just white walls, a floor, and a ceiling, so I tried to react to that. The black is the most contrasting color and speaks to the form the most.”

The most striking part about “Islands” is the idea of forced perspective, and how the artist used the quirks in the space’s architecture to work to the show’s advantage, and give his audience a unique viewing experience. The gallery is set among a cluster of auto garages on Johnson Avenue in Brooklyn; at first glance, it appears the space was probably also a mechanic’s shop at one point, with five or six metal industrial plates installed around the floor. Rather than seeing these plates as an eyesore, Nihalani saw them as the “islands” or points of perspective where the viewer can stand to engage with the pieces on the opposite wall, moving from island to island to see how the pieces enter and recede from the room from different perspectives. When the viewer moves around, the objects’ optical illusions take shape, tricking your eye to appear as though they’re moving in the way a sundial’s shadow moves across the ground.

“What I found really exciting about these works is there’s this way of walking around the space,” Nihalani explained. “Like this piece [pointing to “Impact,” a row of black-and-white cubes appearing to recede into space] is distorted unless you walk through the show. So there’s the constant shift from being just the passive viewer to being a participant, which I think helps guide the viewer through the gallery.”

Before becoming a tape artist, Nihalani went to New York University to study Political Science, but often painted hats and T-shirts as a hobby, while growing less enthusiastic about his studies. When his friend suggested he switch to the arts program, Nihalani began to develop his style and create work, soon feeling the frustration many artists feel from storing away paintings that are rejected by collectors and galleries. Out of this frustration came Nihalani’s choice of medium: rolls of colored tape.

“It was something that I can go outside with immediately and work with whenever I want to,” Nihalani said. “It was immediate access to the public. When I put something up, people on the street could see it and react to it right away.”

At first glance, you might think the pieces are inspired by 11th-grade math class, but the shapes and colors are actually influenced by the “big minimal boxes” and other square architectural elements of New York. The sometimes dull color palette of the city also played into his choice of neon tape.

“The city is very neutral — it’s like greys and tans and khakis — so it made sense to use these really bright colors,” Nihalani explained. “What I’m basically doing outside is seeing something on the street and wanting to highlight it, so I think the color choice goes hand in hand with the choice to emphasize. It really creates a contrast. The colors don’t exist in nature, so it pops in the environment."



Wednesday, April 03, 2013

ARTICLE 1318 - A Point to Ponder


The following essay is not about India, it is universal. But then India is part of this universe and, therefore, it applies to the dwarf copycats of India too.



I am old-school so I actually STILL delude myself believing primacy always belongs to the artist. I always look for first-causes there. Mega-galleries must emit seductively powerful honey scents to artists who must require and crave the big-rock-candy-mountain clusterfuck of business, ballyhoo, and attention galleries like these promise. Artists are always interested in doing what is creatively best for their work. But, to me, signing with one of these jumbos sometimes seems like the LEAST creative thing an artist can do. Zwirner lists over 40 artists on its site; Hauser Wirth over 50; Pace over 70; Gagosian lists over 100 artists! This is what artists want??!

Often when artists join these galleries they soar in the parallel market. Good for them. Really. Yet they disappear from the discourse and conversation. Instead of regularly seeing their work behind the desks or in smaller spaces of their former galleries; or feeling like it's an important link to the gallery's vision and the artist's history, continuity, and nuanced changes over time, the work essentially vanishes from view. Except once every two years when there's a super show of like 50-60 works. Bells and whistles go off! PR firms crank into high-gear. Certain writers write puffy profiles. Mediocre mid-careerists are hailed as the latest thing. Every bad Chinese Photo-realist painting of Mao and a Coke can is lauded as a crucial step in art-history's development. (Really, this is just a form of mutual colonization. China to the West: "Here, hold our paintings while we take your money." The West to China, "Here, hold our bible (art-history), while we use you to prove our art history is THE art-history. It's all bullshit of course. But everyone makes out like bandits and rubes and good-little-humanist hang these things on their walls telling themselves how open-minded and global they are. It's all good.) (Later the luxury auction houses slither in and sell ALL of this awful work again. And again. And again. Making the same bogus claims, only with better looking, taller, thinner chicer assistants and alluring European accents. All of it making being around art less special.)
Other than all of this selling, after the splash, the only other thing that happens is that these artists are turned into press-release machines.
A couple of cases in point. When the art-mob returned from Art Basel Miami Beach last December the news they all buzzed about was "Jeff Koons' next show will be with David Zwirner, not Larry Gagosian." They also were all on about "Damien Hirst left Larry." When this news broke in New York while the Florida horde was gone, NO ONE cared or talked about it. Why? These things only matter when all the people around you think they matter. Or if you become so insular it's all you know. A month after Miami a friend told me she saw Hirst in London and he was bragging "I finally did it, man! I leaped. I left Larry. This changes everything. It's like the fucking old days." She was like, "Are you kidding? You show with Jay Jopling at White Cube, which is the exact same as Larry. Only worse!" Meanwhile, if you actually think Gagosian is going to go quiet into Koons' night, you're crazy. It is already rumored that Gagosian will mount a massive Koons show at THE SAME TIME as the Zwirner show. That should get everyone really excited about the Whitney's building-filled Koons show 13 months after this. NOT!
As I wrote in my galleries essay, and going out on a limb here, at this point I'm really not sure if what some of these artists are doing can actually be called art anymore. It really just seems like empty product sold to monsters who don't care about expanding fields of vision but are only interested in adding zeroes to prices. If the artists aren't making art and the collectors aren't collectors, the galleries selling this product to these people aren't really acting like galleries anymore, either. They've just become selling machines. Since they're not going away maybe the rest of us can just stop talking about these macher-artists, as it's all become totally predictable.
Then again, we should all have the problem of being this predictable. Again, being old, I just sometimes wish there'd be a seven-year moratorium and have galleries not be larger than 1500 square feet and that there be no art costing more than a Cadillac Escalade to produce. Or be bigger than one.
But I dream.

-Jerry Saltz - one of New York's best art critics on Facebook

Friday, March 29, 2013

ARTICLE 1317 - How Is Art Not Luxury?


The last few days of the current fiscal saw Indian art worth Rs 100 crore being auctioned at three separate venues over a few hours each, yet it failed to form part of what the cognoscenti consider the $6 billion luxury industry (minus real-estate). It's not art alone that's outside the purview of what is considered luxury, with the unorganised sector, which includes wedding trousseaus consisting of expensive jewellery and saris, firmly outside its branded firmament. Elsewhere, they might even call it bespoke, but here it remains, like art, under the radar of the luxury brand fraternity.

When paintings by an artist sell for several lakhs apiece, when a V S Gaitonde gatecrashes into the big league at Rs 5.5 crore, when a gallery mounts an exhibition with a value anywhere between Rs 25-50 crore, what's not luxury about it? True, art is about creativity, but in each piece being unique and with the peer value it carries, it forms part of the universe of luxury. Yet, luxury real-estate developers who are at pains to advertise tie-ups with the house of Armani, Versace and the like for furnishings and furniture, or Philippe Starck for lights, have not even begun to consider art as part of their portfolios. It might be argued that art is about individual taste, but so is sofa fabric - yet you don't see anyone at variance about that.

Which is why, at a recent luxury conference in the capital, watches and suits formed part of the inventory of talking points, but art remained firmly - strangely? - out of it. And yet, whether the size of the Indian art market was worth Rs 1,500 crore in 2008 (and, arguably, anywhere between Rs 500-1,000 crore currently) it remains larger than several other segments of the luxury industry. How many Rs 2 crore-plus yachts, for instance, are being sold in India? That answer, given Mumbai's tacky dinghies anchored off its Gateway of India, is only rather obvious. But if the number of high-end luxury homes is increasing, art, without a doubt, is going to ramp up too, whether it's considered luxury or not by the industry.

It does, however, need to shed some of its glorious uncertainties. While the value of jewellery, or automobile technology, can be explained to an extent, and designers can talk objectively about the creativity in fashion, or a pair of shoes, it's more difficult to calculate in a painting, or sculpture, where the value lies only in terms of the artist's context - and, of course, rarity, even though with terms like "mass luxury", a prolific artist is no longer to be disdained.

With the exception of the most passionate collectors, it remains evident that the serious pursuit of art begins only when consumers of luxury goods have sampled, sequentially, the purchase of a car, property (including at least a second home), expensive branded jewellery, the ownership in whole or part of a jet or a yacht, while stumbling through foreign holidays, fashion, accessories and the like. Art enters their life when boredom begins to peck at their routine shopping impulses.

Sadly, neither the art fraternity, nor the luxury industry, have done anything to help move Indian art up that pecking order. With 2013 having started off better for Indian art than most previous ones at least as far as the market is concerned, it seems set to be staging a comeback. What value it will add to the luxury market though remains under a cloud and yet to be seen.

-Kishore Sing in Business Standard

Thursday, March 07, 2013

INTERVIEW 2 - A Conversation With Nalini Malani




By MEARA SHARMA and HENRY PECK

Nalini Malani is a pioneering video and installation artist who lives and works in Mumbai. Born in Karachi in 1946, she came to India as a refugee of the partition of India, an experience that deeply informs her art practice. Her piece at the Kochi-Muziris Biennale, “In Search of Vanished Blood (2012)”, is a “video play” that melds Greek and Indian myths with the revolutionary poetry of Faiz Ahmed Faiz through projection, sound and hand-drawn animation. The effect is a multilayered commentary on social fracturing, gender violence and the echoes of American hegemony.

Ms. Malani spoke with India Ink on why she incorporates texts and myths in her work and how she approaches political and social issues in her art.

Q.
In your visual art, you work with a range of literary texts – poems, plays, stories. What appeals to you about the literary?

A.
I envy writers. They work with a poverty of means, and they can write anywhere. All you need is a pen and paper, or a little laptop. Also, the different types of formats, from biography to autobiography, travelogue, short story, letters to a lover… It’s amazing, the range. The background that I come from is a fairly traditional, orthodox one. When I was studying, anything that wasn’t an oil painting was a deviation. So to me it seemed that using the example of the novelist was a way of getting into other areas of art-making. The nuancing that a novelist can bring out is amazing, and I’m interested in the challenge of transforming that kind of nuance into the visual.

Q.
You call your piece, “In Search of Vanished Blood,” a video play, not a film. Why?

A.
I’m very interested in theater. The theatrical moment. The liveness. But in India it’s very difficult to do theater, so I’ve found another way, to do it in video. Like a play, the whole thing is manufactured, planned from start to finish – the setting, look. I’m not the kind of video artist who works on the street, documentary-style. I want my shoot to be like a complete theatrical blackbox.

Q.
And your “video play” has a very provocative backdrop: a world map with the United States at the very center.

A.
Yes – and it’s not a map that I sought out. It was already there, in the conference room. In China, you might have China in the center, and a British company might put Greenwich at the center. But on this map you have the United States. The centrality of the U.S. – how so many of our problems have started there, the banking system, consumerism – this is something that has interested me for a while. All the economists we have in the world who believe in capitalism have finally failed. And why have they failed us? One of the reasons is appealing to greed. The same is happening in India. We know this has failed – but it continues – and why does it go this way?

Q.
With this idea of malign circumstances reverberating outward, I’m reminded of a similar ripple effect with India’s partition, and the importance of partition in your own life and work. Partition has been called “a living wound.” Is it still?

A.
Cutting the country on religious lines was terrible in itself, but more terrible because they left behind a tool for further cutting, for the right wing to do whatever they like. In 1992, the Babri Masjid was broken by hammers. And under the guise of communal problems, construction companies join hands with fascists to destroy the slums, in places where everybody was living together in complete harmony. So under any excuse this thing starts up.

It’s all part of the business of greed. And it’s not about the Hindu-Muslim conflict. It’s more about greed – about destroying what’s in the way, what is standing in between me and what I want.

Q.
You work extensively with myths, many of which have been reinvented and reinterpreted numerous times. What continues to draw you to the myth?

A.
There’s a universal truth to them. They’ve come down through generations, and there’s no one author. They’re like seeds – you plant one and so much comes out. I’m fascinated by the melding of cultures, and subsequently myths.

Wendy Doniger has done a comparative study between Hindu and Greek myths and there are so many similarities. People forget that the whole army of Alexander the Great stayed behind. The Greeks could not fit into the Hindu caste hierarchy so they chose to become Buddhist. And an Indo-Hellenic Buddha came about.

For the moment my obsession is Cassandra, the Cassandra myths, because she had the prophecy to see the future. And just like Cassandra, we have Sahadeva in the Mahabharata. He knew the future but he needed to be asked. If no one asked him, he would seethe inside. He was powerless. Which is what’s going on now. It’s like we’re cursed – we can see, we know what’s going to happen, but we’re frozen.

Q.
What is your approach, or strategy, in bringing potent social and political issues into your artistic work?

A.
Well, first it is a passion, and an emotion, that draws me to something. If something strikes me, then I think about the strategy in representing it. But I like to work in several layers. The first layer is beauty – so the audience is attracted, seduced. It’s a kind of anti-Brechtian point of view. It is the door that beckons you in.

But having brought you in, there are other pages that I hope will unfurl and open. And then finally I’d like someone to say, “Oh, the horror of it.” Like in the “Heart of Darkness.” The horror.

Q.
You’ve participated in numerous events of this kind. Is this biennale significant for Indian art?

A.
I’ve participated in 21 biennales! The first was Havana. I’ve lived a long life. I think it is very significant here, and very important to support this. It gives us a sense of identity beyond India, in the international world. And it’s also important for bringing a sense of the visual into India. There have been so many problems with the visual world in India – the architecture, the neglect of heritage sights. I think it all has to do with a lack of training in the visual arts. So one hopes that with a biennale, with such a range of people coming in with a focus on the visual, there might be a change in what our eyes can see, and what we set our eyes upon. And education in the arts would improve.

(The interview has been lightly edited and condensed.)

Monday, January 28, 2013

ARTICLE 1317 - The Opaque Art Market


DID NOT WE HAVE A DEBATE ABOUT THIS IN 2005?


Tobias Meyer, a principal auctioneer at Sotheby’s, takes bids at a 2006 sale. Some say the art market needs closer monitoring.


When some of the world’s richest people gather for the glittering New York auction season this spring, they will spend hundreds of millions of dollars in an art market that allows opaque transactions and has few outside monitors.

At major auctions the first bids announced for a piece are typically fictional — numbers pulled from the air by the auctioneer to jump-start bidding.

Collectors can find themselves being bid up by someone who, in exchange for agreeing in advance to pay a set amount for a work, is promised a cut of anything that exceeds that price.

And year round, galleries ignore with impunity a 42-year-old law that says they must post their prices.

Art sales in New York, at galleries or at auction, are estimated at $8 billion a year. Yet the last significant change in the city’s auction regulations took effect more than two decades ago, when the value of transactions was less than half of what it is today.

Many in the art world insist there is no need for further scrutiny of a market that prompts few consumer complaints and is vital to the New York economy. But other veterans of the business say there is mounting concern that monitoring has not kept pace with the increasing treatment of art as a commodity.

“The art world feels like the private equity market of the ’80s and the hedge funds of the ’90s,” James R. Hedges IV, a New York collector and financier, said. “It’s got practically no oversight or regulation.”

For two decades some New York State lawmakers have been trying to curb the practice known as “chandelier bidding,” a bit of art-market theater in which auctioneers begin a sale by pretending to spot bids in the room. In reality the auctioneers are often pointing at nothing more than the light fixtures.

“The time has come to give up this fiction that there are actual real bidders,” said David Nash, a gallery owner who spent 35 years as a top executive with Sotheby’s.

But nine bills submitted in Albany over the years to ban the practice failed. So today, in a city that seeks to regulate soda consumption, chandelier bidding remains 100 percent legal. The law says auctioneers can announce such bids as long as they stop before reaching a sale item’s reserve price, the confidential minimum amount that sellers have agreed to accept.

Auction houses say that the bidding practice is harmless, fully disclosed and widely understood by collectors, and that it protects the seller by, among other things, preserving the drama that draws buyers to a sale.

“People like to say that the art market is unregulated,” said Jane A. Levine, senior vice president and compliance director for Sotheby’s. “Nothing could be further from the truth. There are bespoke auction rules that cover this very tiny market that actually do govern the auction process.”

The New York City Consumer Affairs Department, which oversees the art market, reports few complaints from buyers or sellers, and auctioneers point to additional consumer protections provided by the state Uniform Commercial Code.

Auction officials say most criticism of their practices comes from gallery owners — their rivals for sales — who they say operate without oversight. “The dealers are not regulated at all,” said Patricia G. Hambrecht, chief business development officer for the Phillips auction house.

Some perceptions of the market as an insiders’ game stem from recent lawsuits against galleries, including three by collectors who accused Knoedler & Company, now defunct, of fraud.

“Is there any reason to believe that regulating the art market will be any more effective than regulating the financial markets has been?” asked Jonathan Brown, a professor at New York University’s Institute of Fine Arts. “Many of the players are identical.”

But others say that, given the money involved and the number of newly wealthy buyers, stricter rules are a must.

“Ideally any tightening of the rules would be self-imposed,” said Michael Plummer, a former Christie’s executive who is now a principal in Artvest Partners, an art advisory company. “Unfortunately I don’t think the markets are going to have the discipline to do that.”

Price Tags Are ‘Tacky’


Perhaps nothing illustrates the art market’s laissez-faire spirit better than the way galleries flout New York City’s “truth in pricing” law. It says items for sale, including art, must have a price tag conspicuously displayed. None of 10 galleries visited at random this month had posted prices, though a few smaller ones produced price lists when asked. At the David Zwirner gallery in Chelsea a woman at the front desk seemed indignant when asked if she had a price list.

“I do not,” she said.

In 1988 Consumer Affairs officials cracked down on galleries that did not post prices; 19 violators were cited.

“We brought it out from behind the curtain,” said Angelo J. Aponte, the former consumer affairs commissioner. “There was a lot of blowback. That industry has a lot of clout in New York.”

There does not appear to have been a similar enforcement effort in recent years. Consumer affairs officials declined to be interviewed or to detail whether any galleries were cited last year for violating the pricing law. In the past the agency’s inspectors have focused on industries that draw the largest share of complaints, like home-improvement contracting.

But the pricing law is enforced against other retailers. The Adry Furniture Corporation of Brooklyn, for example, was fined $500 in 2011 for failing to display prices for a red stool and an end table.

Dealers said posting prices on valuable works in an open gallery creates security concerns and disrupts an exhibition’s aesthetics by transforming artworks into commodities.

“We consider it tacky to do that,” Richard L. Feigen, a longtime dealer, said.

Others say posting prices would reduce the market’s elitism. Galleries, experts say, often choose to whom they will sell and favor good customers, especially those whose ownership will add luster to an artist’s market standing.

“You can’t deny someone the opportunity to buy something if the price is posted and the work is unsold,” said Robert Storr, dean of the Yale University School of Art. “Unless there is the will to enforce these things,” he said of pricing laws, “there is no point in having them.”

Profits From Risk

When you talk to dealers about what most needs policing in the art market, many mention third-party guarantees.

A guarantee typically operates as it sounds. When someone offers a piece for auction, the house will sometimes guarantee that the seller will make at least a minimum amount by arranging with a third party to purchase the work for a specific price, undisclosed to the public, should it fail to sell for more. In exchange for putting up the funds, the guarantor, whose name is also not revealed, gets a cut of any proceeds above the guarantee.

So if a third party commits to a $10 million guarantee, and the bidding reaches $12 million, the third party receives a piece (often 30 percent to 50 percent) of the additional $2 million.

Auction houses use guarantees to compete for coveted consignments. Because they primarily profit from fees tied to sale prices, it’s in their interest to attract the most valuable works.

Although only a small percentage of works are sold with guarantees, they are often the most expensive. And since 2008, when the auction houses lost heavily during a market slump on works they had guaranteed themselves, they have often turned to third parties to take on that risk.

Christie’s, for example, was able to sell Picasso’s “Nude, Green Leaves and Bust” in 2010 after it found a third party willing to put up an undisclosed guarantee. When the painting, with a low estimate of $70 million, sold for $106.5 million — at the time, the highest price ever for a work sold at auction — the unnamed guarantor presumably walked off with a good bit of money.

The problem, some dealers, collectors and art advisers say, is that the neutrality of an auction is lost when these underwriters can bid on a work they’ve guaranteed. Critics argue that the guarantors have an undisclosed interest in the outcome and an unseen advantage over other bidders because a buyer who wants the work might wind up competing against someone who only wants to bid up the price.

“In a market that purports to be transparent and offering disclosure of conflicts of interest, this is not a level playing field,” Mr. Hedges, the collector, said.

At Christie’s and Phillips, both large auction houses, even if a guarantor ends up owning the work, he would still pay less for it than anyone else. For example, if a guarantor’s bid of $12 million turned out to be the winning bid, the guarantor would not pay the full $12 million because he or she still gets the cut — called a financing fee — of any amount above the $10 million guarantee.

That means the prices in auction records — the industry’s prime metric for measuring value — are not always accurate.

“If the price is not the price because the guarantor has bought it and gotten a discount, there is no longer any transparency in the market,” said Michael Moses, a retired New York University professor whose company, Beautiful Asset Advisors, tracks the art market.

Sotheby’s, which refers to its arrangement as “an irrevocable bid,” said it does not allow a guarantor who ends up owning a work to share in the financing fees. “Our view is, people aren’t bidding on the same terms,” said Jonathan A. Olsoff, senior vice president and worldwide director of litigation. “The guarantor is getting a discount.”

Christie’s and Phillips said that they allowed guarantors to earn a financing fee, even if they bid successfully for a work, because to do otherwise might dissuade them from bidding and, thus, deprive a seller of the best price.

Auction houses say guarantees create liquidity and give sellers the confidence to bring important works to market. If there are abuses, they say, it is the guarantors’ conduct that is the issue, not their own.

The houses typically secure the guarantees from wealthy collectors and private dealers, some of whom agree to be guarantors because it can help maintain the value of an artist in whose work they have invested.

Though bidders never know who in a salesroom might be a guarantor or what price has been guaranteed, the auctioneers, as required by law, do disclose at the start of a sale that some works will be sold with guarantees and denote them with small symbols in the catalog. The auction houses also disclose that guarantors may be bidding, even though, they say, consumer affairs regulations do not expressly require that.

“We’re pro transparency,” said Karen Gray, Christie’s general counsel, “so actually our announcements are going farther than we are strictly required to.” Consumer affairs officials did not respond to that contention but said in a statement, “Fairness, accountability and transparency are the hallmarks of auctioneer regulation, and we’re interested in hearing from industry leaders about the changing face of the auction industry.”

Bills Perennially Stalled

Richard L. Brodsky said he knew his efforts as a New York State assemblyman in the 1990s to regulate the sale of art in the state further would draw yawns from fellow legislators. Many viewed the art world, he said, as a foreign place inhabited by wealthy people with little need for protection.

But Mr. Brodsky, a Westchester Democrat, said the public’s interest in fair and orderly markets was at stake. And if prices were artificially inflated, he said, taxpayer-supported institutions like museums could find themselves unable to afford important works.

So in 1991 he introduced a bill to ban chandelier bidding. Gallery owners had complained about the practice for years. But while the city had made other changes in the law, it had stopped short of banning such bids.

“I don’t think it’s unreasonable, given the clientele and players, to have that little bit of theater,” Mr. Aponte, the consumer affairs commissioner, had said in 1986 during an earlier debate.

Mr. Feigen, the art dealer, said in later hearings that he did not find that argument compelling.

“If I want drama, I’ll go to Broadway,” he said, “not to a financial market.”

Under the law in New York City and other places, auctioneers may make up bids at the beginning of a sale as long as they stop announcing such bids before the auctioneer reaches the undisclosed reserve, the minimum amount the consignor will accept.

Auctioneers say chandelier bidding (they prefer the term “consecutive bidding”) is necessary to keep the reserve secret and protect the seller. Without it, they say, bidding might end up starting at the reserve, since that is the minimum a seller will accept, and thus telegraph what it is. They liken it to real estate transactions in which sellers do not reveal the minimum amount they will accept so as to retain negotiating leverage.

City law requires auction houses to disclose in their catalogs and on a salesroom sign that such bidding may take place. The practice is also mentioned during the rapid recitation of auction rules before a sale.

But Mr. Plummer, the art adviser, said he had accompanied prospective buyers to auctions who were unaware of the practice. “It is absolutely not correct,” he said, “to assume that all participants in an auction are seasoned insiders who understand the nuances of chandelier bidding.”

Under the bill Mr. Brodsky introduced an auctioneer would have to make plain a fake bid by saying it was “for the consignor” as in, “I have $1 million for the consignor.”

The consumer affairs agency backed the bill. At hearings Richard Schrader, its deputy commissioner, testified that chandelier bidding may inflate prices by snaring “unwitting bidders into thinking that they are competing with other potential purchasers.”

Auction houses argued, though, that the existing regulations in New York City were sufficient. Christie’s and Sotheby’s hired Stanley Fink, a powerful former Assembly speaker, to lobby on their behalf. “He was ferocious in support of his clients and his presence was meaningful,” Mr. Schrader recalled.

When Mr. Brodsky’s bill failed, he reintroduced it, session after session. The first eight bills never made it out of the Assembly. On his ninth try, in 2007, the bill got through the Assembly, but died in the Senate.

Mr. Brodsky said city officials seldom supported the legislation, a charge consumer affairs officials denied. In a statement the agency said it had “no record of former Assembly member Brodsky requesting changes in enforcement practices or oversight to address the changing face of the auction industry.”

Mr. Brodsky said: “I have had continuing and unsatisfactory communication with New York City on this matter for 15 years. I cannot speak to the adequacy of their record keeping.”

In 2008 Mr. Brodsky toned down the bill in ways that extended the city’s auction regulations to the entire state but effectively left the practice of chandelier bidding unchanged.

He said he decided a softened bill was better than no bill at all. “I can’t get everything I want but I can make this part of the public policy dialogue,” he said. “And I did.”

The auction houses, pleased with the changes, sent a memo of support, and in 2010 the Legislature passed the amended bill.

But it would not become law. Gov. David A. Paterson vetoed the bill, citing concerns that counties had no way to enforce it.

The legislation lives on today, albeit in its weaker form. Its Senate sponsor, Daniel L. Squadron of Manhattan, says it still has value. Beyond extending the reach of the city law, the proposal would empower the state attorney general to enforce auction violations and provide additional grounds on which bidders might sue.

Senator Squadron said he had not lost hope that the legislation might pass. (Last fall the state did strengthen the law that protects artists and owners who consign their work to galleries.)

“The need to trust the credibility of an auction is as real a need as it was 20 years ago,” Senator Squadron said.

Last year, though, his bill never made it out of committee.

By ROBIN POGREBIN and KEVIN FLYNN for the New York Times




Friday, January 04, 2013

ARTICLE 1316 - For the Artist, an Act of Vandalism at India's New Kochi Biennale Signifies Hope


Local artists protesting vandalism


Defaced art work




KOCHI — The Kochi-Muziris Biennale made worldwide headlines when it opened on December 12 — as India’s first biennale, the three-month long Kerala-based event signifies the area's debut of a major international contemporary art platform. But on December 19, it received a different kind of press when a large charcoal mural by Australian artist Daniel Connell was defaced by unknown vandals, who attacked the work by rubbing it with a burnt coconut husk and water.

Titled LOOKHERE, Connell’s project consists of two 6.5 by 6.5-foot portraits as well as a series of paste-ups with images of local residents. The damaged work is a portrait of a man named Achu, who is a local tea vendor. 

“It seems that it was premeditated to a certain extent in that a tool was sourced rather than just using the hand,” Connell says. “The charcoal was simply smudged and wiped. If they had been really angry they could easily have removed the whitewash with little effort.”

The reasons for the defacement are unclear, although Connell has run through multiple possibilities. His first suspicion was that it was a faith-based act — Achu, the vendor, is Muslim, and the biennale is also being held near the site of India’s first mosque — but locals were quick to dismiss this. Instead, Connell now suspects that it might be the work of local artistic intelligentia, angered at having been excluded from the event.

Also possible culprits are extreme leftist groups active in the area, who, opposed to Western influence, have launched poster campaigns accusing the Biennale of corruption and elitism. The defacement might also be an act of jealousy from local business rivals of Achu’s tea shop, envious of his success.

The vandalism has raised a set of moral and ethical concerns for Connell, particularly since other artists have accused him of “using” Achu for his work in a way that might put the vendor at risk of some type of attack. But the portrait, Connell says, was made at the request of the tea shop owner. The act of drawing or painting portraits on the walls in India is very common, if usually reserved for images of politicians and actors. The mural extended the same level of dignity and respect to the local shop owner, and Connell has since received multiple requests from Achu’s tea shop employees, as well as various other local residents.

Connell’s portrait is not the only piece that has been vandalized — a work by South African artist Clifford Charles was also damaged when colored paint was thrown on the Aspin House wall installation. Biennale organizers have filed a police complaint.

Having known that by producing a work for the biennale he was also putting it into the public realm, Connell hasn’t let the incident affect his enthusiasm for the event. In fact, he’s been encouraged by the outpouring of support for his work and for the Biennale itself.

On the Saturday following the vandalism, Connell says, students staged a sit-in in front of the work, holding signs that read “Don't attack art” in both English and Malayalum; the same message was also sprayed nearby in graffiti. And Connell has become so well-known that as he walks around the streets people will call out to him and apologize for the attack – a reflection of the widespread support that the artist has received from locals. “

Yesterday a street seller showed me the paper he was reading – an article about my new pieces,” Connell recalls. “He provided a basic translation for me and a local beggar who has taken an interest in the work over the past few weeks.”

In addition to continuing to create portraits for the event, Connell has been focused on making the necessary repairs to his mural. To him, the public reaction to the incident symbolizes the value of having artwork brought into the area’s public realm.

“People are engaging with my relatively accessible work and then going to see the quite difficult but beautiful work in the venues, which have until today been free of charge,” Connell says.
He adds, “This Biennale is shaping up as one of the most democratic, inclusive, anarchic, and ambitious Biennales the world has seen, which I think will leave a legacy of deep and caring personal relationships with art.”

-Nicholas Forrest for Artinfo.com


Friday, December 14, 2012

ARTICLE 1315 - Paper Like Skin


Dividing Line, woodcut 2001




The exhibition Zarina: Paper Like Skin, organized by Allegra Pesenti, Curator, Grunwald Center for the Graphic Arts, Hammer Museum, Los Angeles, travels to the Guggenheim Museum as part of its international tour. This retrospective of Indian-born American artist Zarina Hashmi is the first major exploration of the artist’s career, charting a developmental arc from her work in the 1960s to the present and includes many seminal works from the late 1960s and early 1970s, woodblock prints, etchings and lithographs, and a small selection of related sculptures in bronze and cast paper. The Guggenheim’s recent acquisition of 20 works from a major series of pin drawings from 1975 to 1977 serves as a fulcrum for the New York presentation, which is conceived in close collaboration with the artist. An exhibition catalogue provides insights into her life and work. The New York presentation is organized by Sandhini Poddar, former Associate Curator, with Helen Hsu, Assistant Curator, Solomon R. Guggenheim Museum.

This is the first retrospective of the Indian-born American artist Zarina, featuring approximately 60 works dating from 1961 to the present. Paper is central to Zarina’s practice, both as a surface to print on and as a material with its own properties and history. Works in the exhibition include woodcuts as well as three-dimensional casts in paper pulp. Zarina’s vocabulary is minimal yet rich in associations with her life and the themes of displacement and exile. The concept of home—whether personal, geographic, national, spiritual, or familial—resonates throughout her oeuvre. Organized by Allegra Pesenti, curator, Grunwald Center for the Graphic Arts.

The work of Zarina Hashmi is defined by her adherence to the personal and the essential. An early interest in architecture and mathematics is reflected in her use of geometry and her emphasis on structural purity. While her work tends towards minimalism, its starkness is tempered by its texture and materiality. Her art poignantly chronicles her life and recurring themes include home, displacement, borders, journey and memory.


Zarina Hashmi , who prefers to be referred to simply by her first name, was born in Aligarh, India, in 1937. After receiving a degree in mathematics, she married a diplomat in 1958 and spent several years living in foreign countries including Thailand, France, and Germany. Though she had planned to train as an architect, she instead explored woodblock printing in Bangkok and pursued her studies in printmaking with S. W. Hayter at Atelier-17 in Paris, and later in Tokyo. In 1975 Zarina moved to the United States, settling first in Los Angeles and then in New York City where she has lived ever since. She came into contact with artistic movements prevalent there in the 1970s, including minimalism, conceptualism, and process art. At this time, Zarina also began to explore the versatility of paper as an art medium, including its sculptural properties, and it has remained the artist’s primary material. Zarina has participated in numerous exhibitions, including most recently Mind and Matter: Alternative Abstractions from 1940s to Present at the Museum of Modern Art, New York, Gouge: The Modern Woodcut at the Hammer Museum, Los Angeles and WACK! Art and the Feminist Revolution, a traveling exhibition organized by the Museum of Contemporary Art, Los Angeles. Her work is in the permanent collections of the Grunwald Center for the Graphic Arts at the Hammer Museum, Los Angeles; the Bibliothèque Nationale, Paris; the Victoria & Albert Museum, London; the Whitney Museum of American Art, New York; the Guggenheim Museum, New York and the Museum of Modern Art, New York. The artist is based in New York.




Wednesday, December 12, 2012

ARTICLE 1314 - India’s First Art Biennale


Aspinwall House, a colonial-era tradition house and main venue of the Kochi biennale.





India's First-Ever Biennale Launches With M.I.A Assist

12/12/12 at 12 o’clock. That’s not another end-of-the-world prophecy. It’s the official start time of India’s first-ever biennale, an international art exhibition that is set to take over the southern city of Kochi for the next three months.

Artists often complain that India’s contemporary art scene is too market-focused , with galleries and trade fairs dominating this space. The aim of Kochi’s biannual event is to help change that by providing a platform that focuses on the art, rather than on the art market.

“We hope it will become a hub to launch a discourse on art,” says Riyas Komu, co-curator of the Kochi biennale.

At a concert Wednesday evening for the biennale’s opening, British musician and artist M.I.A. will take the stage. Best-known for her song “Paper Planes,” featured in the Academy Award-winning film “Slumdog Millionaire,” M.I.A., who grew up between Sri Lanka and India before moving to the U.K.,  is expected to draw a crowd of around 50,000.

Kochi’s art show is modeled on the Venice Biennale, an exhibition started in the 19th century in Italy’s lagoon city, where today countries send their most promising artists to showcase their work.

The Kochi-Muziris Biennale is on a much smaller scale and a lot less structured than the one in Venice. Around 80 artists, Indian and foreign, will exhibit at the event’s several venues.

Big names from India include Bihar-born Subodh Gupta, best-known for his steel-based installations, and painter Atul Dodiya, whose series painted on shop shutters engages with themes like political myths. Both of them will be showing new work in Kochi. Mr. Gupta is presenting an installation of a boat filled with furniture and other household objects.

International artists include Pakistan’s Rashid Rana, who uses photographic mosaics to address contemporary issues, and Baghdad-born, Israeli artist Joseph Semah.

Plenty of the work on show will be site-specific, inspired by Kochi and its history. A spice trade hub, the city fell into the hands of the Portuguese and the Dutch before becoming a princely state under British rule. Today, Hindus, Muslims and Jews coexist there, contributing to its multicultural reputation.

This, say organizers of the Kochi biennale, is what makes the town better suited than anywhere else in India to host an international art exhibition.

It also stands out for the kind of spaces it can offer to exhibiting artists. Ranging from 16th-century trading warehouses to the former court of local royalty, many of the venues are reminiscent to those you find at Venice’s Biennale.

For instance, Aspinwall House – a sea-facing compound where goods like ginger, pepper and tea were traded in the 19th century – is likely to remind visitors of Venice’s Arsenale, an old shipyard that similarly opens onto the sea and that is one of its biennale’s key exhibition grounds.

That was the impression of Italian artist Giuseppe Stampone, who described the spaces as “fantastic.” He is participating in the show with a new work called “The Perfect World, Bye Bye Europa,” an autorickshaw modeled into a car of a European diplomat.

The autorickshaw will be driving around the streets of Kochi blaring from its speakers. “It’s on the end of Europe, on the new economy,” he explains.

Organizers expect up to 500,000 people to turn up to see the show, benefiting from the peak tourist season in the state of Kerala around this time of year.

While the show is on track for its opening, until recently it was uncertain whether it would happen at all. Funding has been a major issue and the budget had to be significantly reduced as a result. The project, initially estimated to cost around $750,000, was completed on a shoe string, largely thanks to private sponsorship. Organizers are unable to give an exact figure but V. Sunil, one of the biennale’s trustees, estimates the original figure has been cut by around 70%.

Allegations of financial irregularities pushed the current Congress party-led government in Kerala to suspend funding of the project started by a previous administration. Last month, the local government announced it launched an investigation on these allegations. Organizers of the Kochi-Muziris Biennale deny any wrongdoing.

While it’s no longer funding it, the local government has shown its support for the biennale, describing it as an important cultural initiative. Kerala Chief Minister Oommen Chandy will be participating in the biennale’s opening ceremony.


Wednesday, October 17, 2012

ARTICLE 1313 - Can a Beefed Up Law Protect Artists From Deadbeat Dealers?


NOTE: 

THIS KIND OF MOVE IS LONG OVERDUE EVERYWHERE. 
THIS POST IS PUBLISHED IN HOPE THAT ART DEALERS EVERYWHERE, 
INCLUDING INDIAN ART DEALERS IN INDIA & ABROAD,
MIGHT LEARN TO BE HONEST TO ARTISTS.


Nicky Nodjoumi says this "Today/Yesterday" triptych sold for $36,000 at Art Dubai, but he has not yet received his half of the proceeds.



by Rachel Corbett

In March, Iran-born painter Nicky Nodjoumi accompanied his New York gallery, Priska C. Juschka Fine Art, to the Art Dubai fair, where he sold a large triptych drawing for $36,000. Seven months later, Nodjoumi says he still hasn’t received his half of the proceeds from the sale, or for several other works sold by the gallery over the years. So, he’s hired a lawyer.

It’s hardly the first time that an artist — or a freelancer of any other stripe — has complained about art dealers paying late, if at all. It’s not even the first time such charges have hit Priska Juschka's gallery, which closed its space in Chelsea last year after sculptor Dana Melamed sued for her 50-percent share of sales brokered by the gallery at the 2009 Pulse art fair in Basel.

“It’s very common, and that’s the problem,” Melamed said. She ultimately recouped her half in an out-of-court settlement, but still had to pay 30 percent to her lawyer. “From what I hear from other artists, it’s very rare that they get paid on time.”

Nodjoumi, who lives in New York, claims the gallery still has several of his paintings in storage and owes him up to $70,000 for sold work. “I don’t know if it’s possible, but this should be considered a criminal act,” he said.

It is possible. Starting November 6, failure to pay consignors — a category that includes artists, heirs to artists’ estates, and collectors — can be considered just that, at least in the state of New York. Last month, governor Andrew Cuomo signed into law provisions that strengthen the “New York Arts and Cultural Affairs Law,” which requires galleries to separate proceeds for consignors from their own operating accounts. Now, if a dealer breaches fiduciary obligations to an artist, he or she can be convicted of a criminal misdemeanor, subject to fines and jail time.

“What we found in New York was that the galleries were not respecting [the law],” said Dean Nicyper, chairman of the New York City Bar Association’s Art Law Committee, which drafted the amendments. “Galleries sold paintings they didn’t separate as trust, and the legislation had no penalty. It said, ‘you can’t do that,’ but it didn’t say what would happen if you did.”

Nicyper said the trouble first came to light when Massachusetts lawmakers passed an even stricter version of the bill in 2006. Then, news broke of the $120-million Salander-O’Reilly scam, in which the Upper East Side gallery was caught selling artworks without paying — or even informing — its consignors. When its owner, Lawrence Salander, filed for bankruptcy in 2007, First Republic bank and other creditors came after the gallery’s assets, consisting partly of artworks for which the sellers were never paid. 

Because Salander never separated this property from the gallery’s, creditors were able to seize it as security, including several paintings by Robert De Niro, Sr., which incited a legal battle between his son, the actor Robert De Niro, Jr., and gallery director Leigh Morse. In order to retrieve their artworks, many clients ended up buying them back from the bankruptcy estate.

“Obviously that provided a perfect example of what was needed,” Nicyper said. Now the law prohibits creditors from making off with trust property or funds. It also allows claimants to recover attorneys’ fees if they bring successful lawsuits against galleries.

But the law provides a loophole for dealers that concerns some observers. Under the legislation, galleries can ask consignors to sign away their new rights with a waiver — an exception that will undoubtedly target artists who have the least bargaining power.

“I think it’s a step in the right direction, but I’m not sure it’s a cure-all. What a well-advised gallery is going to do is come up with a proper waiver,” said Maurice Lefkort, a prosecutor in the Salander suit with the law firm Willkie Farr & Gallagher LLP. “If you're a struggling artist and the gallery says, ‘sign this,’ what are you going to do?"

Nicyper admits that the waiver provision was a “compromise,” but added that he isn’t too worried. Stipulations require that waivers be “clear, conspicuous, in writing and signed by the consignor.” Plus, the contract has to identify the specific law that the artist is waiving. “Most artists are not even aware that there’s a statute out there that protects them,” Nicyper said, reasoning that the waiver process is “going to suddenly bring awareness to artists of what this legislation is.”

The revised law isn’t intended to have an impact on galleries who already conduct their transactions properly. That may be why Chelsea dealer Casey Kaplan doesn’t seem to think it will affect his business. “You cannot run an art gallery on other people’s money,” he said in an email when asked about the legislation. “As soon as I am paid for a sale, I pay the artist.”

It remains to be seen if judges will allow the new rules to apply retroactively, to sales made before September, such as in Nodjoumi’s case. But, in that particular instance, it may not matter. Priska Juschka is apparently in the process of moving to Kazakhstan — where it’s probably safe to assume such laws don’t apply.

Wednesday, October 03, 2012

ARTICLE 1312 - Thatta: the ancient city of kings

Thatta is an ancient city of the Indus delta now in Pakistan. The city is situated about 100 kilo meters from Karachi, Pakistan via the national highway. It had great importance in history and today is famous for its archaeological sites and centuries old monuments, which are great tourist attractions. [Click on photos to enlarge]

According to historians Thatta may have been the main port on the Indus in the time of Alexander the Great’s invasion. The river Indus has changed its course many times since the days of Alexander, and this ancient site of Patala has been subject to much conjecture (the river changes course slowly due to a process called “siltation” which is essentially water pollution by fine silt particles).

Thatta was the capital of three successive dynasties, the traces of which are evident in the Makli necropolis, which spreads over a twelve square kilo meter area. These dynasties are: Samma (1335-1520), Arghun  (1520-1555) and Tarkhan (1555-1665).

There are archaeological sites in the city and on its outskirts. The most famous of these sites is the Makli Hill, which is the biggest necropolis in the world and about three kilo meters from Thatta.

Because of its cultural and archaeological importance, in the 1980s UNESCO listed the Makli necropolis as a World Heritage Site. The most preserved area of the necropolis is Makli Hill, which comprises about 35 monuments and contains four different schools of architecture and art made from stone to brick and glaze.

The monuments here also tell the story of external cultural influences in Lower Sindh, including Hindu, Central Asian and Persian cultures.

Later on, the city of Thatta was ruled by the Mughal emperors of Delhi through its governors, leaving an indelible mark on the shape of the monuments there. The most famous example of Mughal architecture is the Shah Jahan Mosque, constructed in the latter half of the seventeenth century.

Thatta played an important role in the history of Sindh and the city was constantly renovated from the 14 to 18 century. But in 1739, when the province of Sindh was taken over by Nadir Shah of Persia, Thatta entered into a period of decline. However the four centuries that comprise the golden age of Thatta have left their traces on the form of monuments in the region.




A closer view of the Sultan’s tomb, through an archway in a broken outer wall. The stonework also includes Jali (grills) and was originally, decorated with blue glazed tiles. The work is believed to have been carried out by Persian craftsmen and also those from Central Asia who were influenced by the traditions passed on from ancient civilisations of Nainnavah and Babylon.


Inside the tomb, the grave is decorated with complex Koranic calligraphy. In Makli, Arabic scripts like Naskh and Nastaleeq were inscribed on stone graves in an expression of faith.


A brick tomb of the Samma royal family members. Samma were the first dynasty who made Thatta their capital, and this is the tomb of Jam Unner, who was their first and founding ruler. [Image is a stitch of 4 photographs]


Two different kinds of tombs of the same dynasty belonging to different rulers. The Jam Tamachi grave [left] has an umbrella type dome with yellow stone carved pillars. Tamachi was the son of Jam Unner and the second ruler of the Samma dynasty. Jam Nindo, whose tomb is on the right - was the second last.



A view of a classical triple-mehrab on the tomb's western wall. The tomb architecture has borrowed decorative motifs from the Hindu art of temple building, especially from Jainism, but also combines these with Islamic ones like the Meharab and the carving of Koranic verses using different motifs.



An inner view of the western and southern wall of the Jam Nindo tomb. This tomb is also unique in its conceptions and detail of decoration. Brick masonry is common in Samma tombs, but this is the first attempt by the Sammas to build buildings with square stone bricks. 


A detail of the decorations on the outer side of the Jam Nindo tomb


A partial view of the front ornamented wall of the tomb. Here too we see the basic design derived from Jain temple art but it is modified with the Islamic mehrab.


The tomb of Isa Khan Tarkhan II, built on a stone carved platform. Isa Khan defeated the Arghuns in 1555 who only ruled briefly before being overthrown by the Tarkhans



A general view of the Jamia Masjid ruin. This is the earliest mosque built in the Makli necropolis and was built in the Samma period during the 14th century.


A simple grave on a platform, with a sign that says ‘Mai Makli jo Qabar’ - or the grave of Mai Makli. The grave is situated adjacent to the southern wall of the Jamia Mosque [Next Photo]. Makli means Little Mecca or Mecca-like; some relate it with a devout and pious woman "Mai Makli". It is believed that her prayers averted Sultan Firuz Shah Tughlaq's conquest of Thatta. He could only seize it three days after her death.


An example of Arghun stone architecture on a grave that was built during the time of their rule in the first half of the sixteenth century. The Arghuns defeated the Sammas in 1520 to take over Lower Sindh for a few decades


The mosque is a combination of Turkish and local artwork, which is profusely used on tile work in the ceiling decoration of semi-domed and domed chambers; as well as in the fillings of interlaced arches


A view of the Jame Masijid entrance, commonly known as Shah Jahani Mosque, which was built by Emperor of Hindustan Shah Jahan and completed in 1647.


Another view of the main hall of the mosque, from a window in the dome on the roof. 


A view of the shrine of Hazrat Abdullah Shah Ashabi at Makli. According to locals and historical references, 125,000 saints have found their last resting place in Makli. Those buried here aren’t all Sufi’s or saints, but also include scholars, rulers, and ordinary people. 

Photos by Nadir Siddiqi & Sara Faruqi and text by Mukhtar Azad/Dawn.com

Saturday, September 22, 2012

ARTICLE 1311 - British and Indian Royals

Some of the paintings on display at Gallery 6 in Islamabad. – Photo courtesy Gallery6

ISLAMABAD, Sept 21: These rare and historic miniatures speak of a powerful medium of creativity. And the few visitors to the gallery on Friday expressed admiration for the difficult brush strokes and detail work.

On Saturday, Gallery6 will open its doors to a collection of over 40 rare miniature paintings of British and Indian royal families and rulers for art lovers.

“The paintings are 70 to 80 year-old and were done by leading artists of their times: Hafiz Sheikh Mohammad Amin and Sheikh Moin,” said the curator of the gallery, Dr Arjumend Faisel, on the preview day Friday.

According to Dr Arjumend, Hafiz Amin was born in 1850 and lived up to the age of 65 years. He established S.M. Artist Co. that specialised not only in producing paintings in water and oil colours but also in miniature paintings on canvas and ivory. His son Moin was born in 1897 and followed the in the footsteps of his father till his death in 1958.

Both father and son became well-known artists in their times. In miniatures, they mainly worked for the British and Indian royal families and rulers and made their portraits.

Among the portraits of some of the British royal figures hung on the walls are of Victoria Mary Augusta (wife of King George V), Victoria Alice Mary (the only daughter of King George V), Prince Philip (Duke of Edinburgh), Prince Andrew, Lord Curzon (Viceroy of India) and others.

Among the Indians were Kasturba Gandhi (wife of Karamchand Gandhi), several members of the Tata family, Sarojini Naidu (first Indian woman to become the president of Indian National Congress), Hakim Ajmal Khan (President of Indian National Congress), Gopal Krishna Gokhale and Sir Pherozshah Mehta (leaders of Indian National Congress), Maharaja Sarajirao Geakwad (Maharaja of Baroda), Nawab Mir Mahbub Ali Khan Bahadur (Nizam of Hyderabad Deccan), Nawab Sir Mohammad Mahabat Khanji III (Nawab of Junagadh State) and many others.

The exhibition was made possible by the great grandson of Sheikh Amin and grandson of Sheikh Moin, Sheikh Mohammad Mansoor who inherited these rare and historic impressions.

Sheikh Mansoor in statement said it was becoming difficult for him to store and preserve this asset and had now decided to let these rare miniatures be owned by the art collectors and museums.

Dr Arjumand added: “They are just stunning. One gets mesmerised by the spectacular work that reflects the meticulous skills of Sheikh Amin and Sheikh Moin in miniature painting.” Forty-three artworks have been displayed at the two-day exhibition.